Page 11 - NAMAH-Oct-2017
P. 11

Namah                                                       Editorial





        Foucault’s idea could hold a truth. The only  c. And one is never neglected if caught hold
        difference is that while Foucault has to go to   by the Truth that is as much impersonal as
        the outside of the outsides to access the void,   it is personal, for the Grace is a dynamic
        the mystic’s Void is all-inclusive. However if   reality.
        we consider three other principles, the balance
        can shift:                               It is in the depths and ranges of the inner beings
                                                 that stand behind the surface personality,
        a. The void need not be a real zero but a  where the true meaning of life is concealed.
          phenomenal nothingness as it surpasses  Once accessed, they open up new vistas of
          any cognitive grasp; yet it is dormant with  consciousness, new perspectives of psychology,
          teeming potentialities;                new orientation to the meaning of life, new
                                                 paradigms of health and well-being.
        b. There is not only a movement ‘outside the
          outside’ but if the inner ranges of the being  References
          are developed, a movement to the inside
          of insides. The crystal doors of these inner   1.  Sri Aurobindo. Complete Works of Sri Aurobindo,
          planes open up as one surpasses the ego.   Volume 2. Pondicherry: Sri Aurobindo Ashram
          There are ranges of the being behind the   Trust; 2009, p. 223.
          outer being and if developed and activated,
          allows a journey inwards to seize the now   2. Foucault M. Essential Works, Volume 2. London:
          hidden fountainhead of immortality.      Penguin; 1994, pp. 154-6.



                                                                       — Dr. Soumitra Basu































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