Page 11 - NAMAH-Oct-2016
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Namah                                                  Principles of plant taxonomy

of the plants done by various sages and                Ecara ya Caraka gives a different classification
aacaaryas of ancient India.                            of plants (3). According to him, trees that
                                                       bear fruits without flowers are vanaspatis;
Classification of plants                               trees that first bear flowers and then fruits
                                                       are vānaspatyas; herbs with spreading stem
The ancient Indian classification of plants            are called vīrudhas and they are further
was based on three major considerations,               divided into two classes such as creepers
namely udbhīda or botanical, virecanādi or             or latās and herbs with succulent stems and
medicinal, and annapānādi or diet-related.             shrubs or gulmas; those herbs that wither
This classification, however practical or              after maturing are aussadhis and which are
impractical it may be from the present                 further divided into two groups such as:
standpoint, has provided a working basis               annuals or perennials, bearing fruit, and
for botanists, physicians and agriculturists           plants that wither away after maturing
of India for a very long time.                         and without fruiting, e.g. grasses like the
                                                       Bermuda grass (dūrvā).
It is obvious from various Sanskrit texts
that the ancient Indians did recognise                 Ecaarya Sussruta lays down an almost similar
different kinds of plants based on their               classification of plants (4). According to him,
habits. They also recognised plants that               there are four varieties of plants, such as
bear flowers and fruits and those that                 trees which bear fruit without blossoming
do not. Thus, Manu, the famous author                  (vanaspatis); those that bear both fruits and
of Manusmrrti, classified plants into eight            flowers (vrrkssas); shrubs and creepers that
different types (2):                                   trail (vīrudhas); and plants which die with
                                                       the ripening of their fruits (aussadhis).
1. aussadhis or those that bear abundant
   flowers and fruits, and that wither after           Apart from the above-mentioned aacaaryas,
   maturing, e.g. rice and wheat.                      Udayanacharya (5), the author of Kirannāvali,
                                                       Prasastapada (6), the Vaīśesis ka commentator,
2. vanaspatis or those that have fruits but no         and Amara Simha, the author of Amarakośa
   evident flowers, e.g. Auster fig, (udumvara).       (vanausas dhivarga) have dealt with the botanical
                                                       classification of the plants in great detail.
3. vrkr sas s or those which produce flowers and       The Bhāgavata Purānna also deals with the
   fruits, e.g. Neem (nimba).                          classification of plants in its 3rd skanda, 10th
                                                       Chapter, verse No. 19.
4. gucchas or bushy herbs of various types,
   e.g. Jasmine (mallikā).                             In the ancient Indian medicinal treatises,
                                                       plants were studied mostly in relation to their
5. gulmas or succulent shrubs of various               medicinal properties or values. Thus we see
   types, e.g. Nerium.                                 that Ecara ya Caraka classifies plants primarily
                                                       into two divisions — purgatives or virecanādi
6. trnr an s or different kinds of grass, e.g. Cuscus  and astringents or kassāyādi (7). According to
   (uśīra).                                            him, there are six hundred purgatives and

7. pratānas or creepers with stems spreading on
   the ground (procumbent and decumbent),
   e.g. prasārinīn .

8. vallis or those which twine around or climb
   up a tree for support, e.g. gudduci.

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