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Editorial




        The autonomy of experience and the unborn Idea — Freud, Sartre and beyond





        Classically, psychoanalysis considers that all  locate this object within it and explain the new
        experiences are rooted in the past. Psychological  relationship by it; but the relationship itself
        problems are viewed to arise from unresolved  remains irreducible (2). Sartre would thus seem
        developmental issues or past traumas. The  to be more comfortable dealing with dialectical
        quality of a relationship between two individuals  dynamics rather than unravelling repressed
        is always regarded in reference to some earlier  conflicts while analysing relationships.
        relationship — a sort of primal absolute, though
        forgotten. This would mean that no entirely  Beyond Freud and Sartre
        novel, autonomous or irreducible experience
        would be possible. We would always belong  While Sartre moves beyond Freud in asserting
        to the past!                             the autonomy of the experience, both of them
                                                 still revolve around experiences perceived at
        Jean-Paul Sartre contests this perspective  the cognitive plane of consciousness. There
        vigorously in his famous essay, ‘The Itinerary  are supra-cognitive experiences which are
        of a Thought’. He argues that that the idea  not merely autonomous but totally new and
        of ‘dialectical irreducibility’ is missing in  novel, emanating from the unborn future
        conventional psychoanalytic accounts. It can  and thus cannot be understood either by
        be admitted that a particular experiential  probing the unconscious or by working
        configuration is rigorously conditioned by a  through dialectics.
        previous one. But that does not mean that the
        new experience cannot preserve and supersede  Supra-cognitive experiences can only
        the previous experience at the same time. It is  be possible if the contemporary cognitive
        precisely this act of supersession of the past  consciousness itself evolves along the trajectory
        experience that can be irreducible (1).  of consciousness. Sri Aurobindo views that
                                                 the human mind is not the summit of creation
        Sartre who believed that phenomena derive  and the finale of the evolutionary movement.
        from each other dialectically, commented  New matrices of supra-cognitive consciousness
        that, While one configuration may preserve  can evolve and herein lies the genesis of the
        another, it can never simply be reduced to  unborn Idea.
        its predecessor. It is the idea of this autonomy
        that is lacking in psychoanalytic theory. A  Freud’s perspective of historical reductionism,
        sentiment or a passion between two persons  where the past is considered to be the key to
        is certainly highly conditioned by their  the present, is actually a Darwinian legacy.
        relationship to the ‘primal object’, and one can  Freud had considered that two of the great

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