Page 24 - NAMAH-Apr-2022
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Namah                                    Vol. 30, Issue 1, 24th April 2022





        — or at least begin to become — a gnostic being.
        This is obvious; the individual work should
        go on ahead and the collective work should
        follow; but it so happens that spontaneously,
        without any arbitrary intervention of the will,
        the individual progress is controlled, so to
        speak, or held back by the collective state.
        Between the individual and the collectivity
        there is an interdependence from which one
        can’t totally free oneself, granting that one
        tries. And even a person who tried in his yoga  A few lines from Savitri summarise it all:
        to liberate himself totally from the terrestrial
        and human state of consciousness, would be   “All by spiritual links were joined to all
        tied down, in his subconscious at least, to   And bound indissolubly to the One:
        the state of the mass, which acts as a brake   Each was unique, but took all lives as his own,…
        and actually pulls backwards. One can try to   None was apart, none lived for himself alone,
        go much faster, try to drop all the weight of   Each lived for God in him and God in all… (6)”
        attachments and responsibilities, but despite
        everything, the realisation, even of one who  References
        is at the very summit and is the very first in
        the evolutionary march, is dependent on the   1.  The Mother. The Collected Works of the Mother,
        realisation of the whole, dependent on the   Volume 12. Cent. Ed. Pondicherry: Sri Aurobindo
        state of the terrestrial collectivity. And that   Ashram Trust;1978, pp. 93-94.
        indeed pulls one back, to such an extent that
        at times one must wait for centuries for the   2.  The Mother. Collected Works, Volume 9; 1977, pp.
        Earth to be ready, in order to be able to realise   170-71.
        what is to be realised.
                                                 3.  Ibid., pp. 173-75.
        And that is why Sri Aurobindo also says,
        somewhere else, that a double movement is   4.   Sri Aurobindo. The Complete Works of Sri Aurobindo,
        necessary, and that the effort for individual   Volume 25. Pondicherry: Sri Aurobindo Ashram
        progress and realisation should be combined   Trust; 1997, pp. 255-57.
        with an effort to try to uplift the whole mass
        and enable it to make the progress that’s   5.  The Mother. Collected Works, Volume 9, p. 141.
        indispensable for the greater progress of the
        individual: a mass-progress, it could be called,   6.  Sri Aurobindo. Birth Centenary Library, Volume
        which would allow the individual to take one   28. Pondicherry: Sri Aurobindo Ashram Trust;
        more step forward…(5).”                    1970, pp. 323-24.



           Dr. Alok Pandey, an editor of NAMAH and a member of  SAIIIHR, is a doctor practising at the
                                       Sri Aurobindo Ashram.

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