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Namah                      Consciousness — the Need for a New Paradigm





        physical processes. Science in its progress  as each model represents a partial truth.
        reaches a point where it exhausts itself and  It is in this context that the wave models
        often needs some non-mechanical paradigm  of light were not rejected in favour of the
        for bridging explanatory gaps.  After all, the  particle models.  This led to the proposition
        old physics, which believed in the inviolability  that matter-energy models and mind-
        of its laws, had to undergo a paradigm shift  spirit-consciousness models can also turn
        to accommodate more flexible and intuitive  out to express complementary aspects of
        approaches. Sri Aurobindo clarified, “Matter  existence (4).  Like the physical sciences, the
        itself can no longer be explained by Matter  biological sciences have also accommodated
        alone, for it does not appear to be self-existent”;  non-physical factors, marking a departure
        “….. the universality of Matter can no longer  from mechanistic biology. It now seems that
        be held as giving any sufficient explanation  imitation and genetic programming cannot
        of the existence of Mind” and thus, “….. we  account for all animal behaviours.  Some
        are thrown back from this easy and obvious  behaviour may be influenced by invisible
        solution to other hypotheses (1)”.       morphogenic fields operating across space
                                                 and time, and appearing to resonate a
        The inadequacy of the mechanistic paradigm  cumulative record of past behaviours
        and the necessity of accommodating subtle  consisting of trial and error learning of all
        insights is now explicit in all the disciplines  the past generations of a particular species (5).
        of science.  Thus, at the level of the physical  Somewhat similar experiments in the realm
        sciences, it is now realised that the world  of human behaviour have been conducted
        described by physics is not an independently  in para-psychological research.
        existing structure.  If we do not find a new
        physics to account for this, then we might
        hazard a suggestion that the world is an
        empirical manifestation of a non-mechanical
        mode of existence (2).  Similarly, the theory
        that space came into existence at the moment
        of the Big Bang cannot justify how space can
        emerge from non-space.  If we conceptualise
        a pre-spatial level of reality to account for  Neuro-physiology has its grey areas too.  Thus
        the Big Bang, then logically we have to  NDE or Near-Death-Experiences reported by
        trace the origin of consciousness to those  subjects resuscitated from coma (in the form
        properties of the Universe that antedate  of traversing tunnels, seeing life-reviews,
        and explain the occurrence of the big bang.   meeting Beings of Light, having a pre-
        If so, consciousness can turn out to be older  knowledge of future events,  etc.) and OBE
        than matter in space (3).                or Out-of-Body Experiences reported by
                                                 subjects just after anaesthesia (in the form of
        The introduction of complementarity in  visualising surgical operations being conducted
        quantum physics has facilitated the acceptance  on their own bodies or visualising events at
        that various models of reality can be regarded  a distance) are reported to occur when the
        as complementary rather than contradictory  reticular activating system is ostensibly not


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