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Namah                                                  Taking Stock....





        work of The Mother and Sri Aurobindo?  And   (4).” Speaking to the League of Nations in
        can we learn something from Sri Aurobindo’s  1919, American President Woodrow Wilson
        analysis of geopolitics in the early 20  century  defended the “equality of self-governing
                                       th
        to make sense of the apparent chaos of world  peoples, whether they were big or little”,
        movements today? This article offers some  calling his fellows to walk “out into pastures
        (all too) brief reflections.             of quietness and peace such as the world never
                                                 dreamed of before (5).”
        The Dream of Liberal Internationalism

        In 1992, Francis Fukuyama’s, The End of History?
        propelled him to worldwide fame as the
        poster-boy of hope and optimism. Liberal
        democracy, he argued, “may constitute the
        end point of mankind’s ideological evolution
        (1).” As liberal democratic ideals — of science,
        liberty and moral progress — covered the
        globe, the wasteful expenditure of blood
        and treasure by countries occasioned by the
        timeless struggles of international politics
        would be at an end. Their “irrational desire” to
        be greater than others would be replaced by
        the “rational desire” to see them as equals (2).

        Few would subscribe to this rose-tinted view
        today. But even we if make appropriate  It is another story that liberal internationalism
        concessions for American triumphalism after  somehow made its peace with imperialism,
        the fall of the Berlin Wall, what is striking  but come the mid-20  century and these
                                                                     th
        is that Fukuyama was far from the first,  heady currents of Enlightenment optimism,
        nor will he be the last, to entertain some  preaching the gospel of reason and humanity,
        version of this utopian dream of liberal  were eviscerated in the totalitarian horrors
        internationalism. Writing in the 18  century,  of the Holocaust. This led British historian
                                      th
        German idealist Immanuel Kant saw, “a  Peter Laslett to proclaim in 1956 that,
        perfect civil constitution”, “a law-governed   “political philosophy is dead (6).” That is
        external relation between states” at the end  till, so we are told, it was reborn in 1971
        of human “wickedness and destructiveness”  in America with John Rawls’ exposition of
        in his, Universal History with a Cosmopolitan  liberal values in his influential, A Theory of
        Purpose (3). In the 19  century, British liberal  Justice and The Law of Peoples, emblematic of
                          th
        John Stuart Mill foretold the rising tide of  the resurgent optimism of the baby-boomers.
        international cooperation and progress, laying  But this “resurgent faith”, as Katrina Forrester
        out his doctrine of sovereign equality, “the  wrote, was “full of contradictions” — think the
        good of no country can be obtained by any   Vietnam War, the Bay of Pigs invasion targeting
        means but such as tend to that of all countries   Cuba, support for Saddam Hussein’s chemical


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