Page 43 - NAMAH-Jan-2018
P. 43

Notes on counselling








        Connotations of freedom in counselling



        Dr. Soumitra Basu


        Abstract
        Freedom has different connotations in counselling. The urge for freedom may not
        indicate outrageousness but may be due to the Time-Spirit pressing for a transition from
        the individualistic to the subjective age of the social cycle en route to a spiritual age.
        Counsellors have to be sensitive and facilitate a freedom in the matrix of harmony and in
        consonance with the evolution of consciousness.





        One interesting point is that one of the most  Long back Yudhistira in the Mahaabhaarata
        commonly used terms that crops up during  had narrated that the greatest paradox in
        counselling sessions is also that which is  life is that though everyone is destined to
        abstract and elusive and is seldom realised.  die, we all behave as if we are immortal.
        It is that which we like to cherish for  Extending the same line of thinking, Sri
        ourselves though not necessarily for others  Aurobindo had pointed out that though
        and we would even not mind achieving it  the human being cherishes freedom, he
        at the cost of depriving others. That term  also likes to be chained, “The whole world
        is freedom.                              yearns after freedom, yet each creature is in
                                                 love with his chains; this is the first paradox
                                                 and inextricable knot of our nature (1).”
                                                 Thus the ordinary human being is chained
                                                 to his own subconscious. He is chained to
                                                 the world of collective suggestions. He is
                                                 chained to his social stratosphere. He his
                                                 chained to his cultural roots. He is chained to
                                                 his environmental integers. And he is chained
                                                 to the attributes of his own personality — his
                                                 senses, his desires, his ego and to the fixation
                                                 of his thoughts.



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