Page 48 - NAMAH-Apr-2023
P. 48

Namah                                    Vol. 31, Issue 1, 24th April 2023





        “The first thing one learns on the way is that the   by divine Grace a drop of light falls into the
        joy of giving is far greater than the joy of taking.  consciousness and what needs to be known is
                                                 known. Why should one care to remember —
        Then gradually one learns that to forget  why try to retain that knowledge? On the day
        oneself is the source of immutable peace.  or at the moment that it is needed one will have
        Later on, in this self-forgetfulness, one finds  it again. At each second one is a blank page on
        the Divine, and that is the source of an ever-  which what must be known will be inscribed —
        increasing bliss.                        in the peace, the repose, the silence of a perfect
                                                 receptivity.
        Sri Aurobindo told me one day that if men
        knew this and were convinced of it, they  “One knows what must be known, one sees
        would all want to do yoga (2).”          what must be seen, and since what must
                                                 be known and seen comes directly from the
        The Mother speaks on Sri Aurobindo’s  Supreme, it is Truth itself; and it completely
        Aphorism, and she reveals to us how we   eludes all notions of reason or folly. What is
        can partake of perfect peace of mind and   true is true — that is all. And one has to sink
        an unalloyed joy if we offer ourselves to be   very low to wonder whether it is folly or reason.
        used by the Divine, in whatever way He
        wills for us. Also, when we give ourselves  “Silence and a modest, humble, attentive
        to the Divine for His use, we stop bothering   receptivity; no concern for appearances or even
        with our unfulfilled wishes, demands, or  any anxiety to be — one is quite modestly, quite
        expectations from life. And hence, we step  humbly, quite simply the instrument which of
        back from the falsehood of the ego state.   itself is nothing and knows nothing, but is ready
                                                 to receive everything and transmit everything.
        “…. And Sri Aurobindo says: I am not a
        Jnani…. I do not seek knowledge. I have   “The first condition is self-forgetfulness, a total
        given myself to the Divine to accomplish   self-giving, the absence of ego.
        His work and, by the divine Grace, at every
        moment I know what must be known in      And the body says to the Supreme Lord: ‘What
        order to accomplish this work.           You want me to be, I shall be; what You want
                                                 me to know, I shall know; what You want me
        “It is an admirable state; it is perfect peace   to do, I shall do (3).””
        of mind. There is no longer any need to
        accumulate acquired knowledge, received  Path of self-forgetfulness — tools and
        ideas which have to be memorised; it is no  challenges
        longer necessary to clutter one’s brain with
        thousands and thousands of things in order to  One of the ways to forget oneself, one’s sense
        have at one’s command, when the time comes,  of limited separate self, the one connected
        the knowledge that is needed to perform an  with the whole storyline in life, is by bringing
        action, to impart a teaching, to solve a problem.  the mind to an in-gathered state, either by
        The mind is silent, the brain is still, everything  focusing on the breath, body, or by centring
        is clear, quiet, calm; and at the right moment,  the mind on Divine name/japa, like: Ma/


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