Page 23 - NAMAH-Oct-2024
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Namah                                            Dreams and Sadhana





                                                                             s
                                                 In subsequent verses, the Upanisad describes
                                                 how the Self journeys from the gross body
                                                 to the dream realm, how he constitutes the
                                                 subtle body:

                                                 “And when he dreams, he takes away a little
                                                 of the impressions of this all-embracing world,
                                                 the waking state, himself makes the body
                                                 unconscious and creates a dream body in its
                                                 place, revealing his own brightness by his own
                                                 light — and he dreams. In this state the person
                                                 becomes self-illumined.” 2

                                                 “The effulgent infinite being, the purusha, who
                                                 travels alone, makes the body insensible in sleep
                                                 but himself remains awake and taking with him
                                                 the luminous particles of the organs, watches
                                                 those which lie dormant. Again, he comes to
        these two ends from a central position. The   the waking state.” 3
        two movements it assists are the forward
        movement of the individuation process and   “The effulgent infinite being, the purusha, who is
        the inward exploration, that psychologist,   immortal and travels alone, guards the unclean
        Erich Neumann calls “centroversion”.     nest, the body, with the help of the vital breath,
                                                 the prana, and himself moves out of the nest.
                   n
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        The Brhadaranyaka Upanisad describes the process   That immortal entity wanders wherever he
        in which the dream body, or the subtle body   likes.” 4
        of the inhabitant of the Luminous Mind, gets
        its subtle nourishment:                  Tibetan Dream Yoga
        “The path on which they [the souls] move  In the tradition of Bon Buddhism, dreams are
        from sleep to waking is the nerve that goes  so important that the teacher decides what he
        upward from the heart; it is like a hair split  should teach a student by asking him to relate
        into a thousand parts. In the body there are  the previous night’s dream. Some students
        nerves called hita, which are placed in the heart.  are not admitted to the monastery, some are
        Through these the essence of our food passes as  given purification rites before the dream
        it moves on. Therefore, the dream body receives  test is taken again. (20). Tenzin Wangyal
        finer food than the gross body.” 1       states, “Information from the unconscious is


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        1 Brrhadarannyaka Upanisad, 4.2.3
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        2 Brrhadarannyaka Upanisad, 4.3.9
        3 Brrhadarannyaka Upanisad, 4.3.11
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              a
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        4 Brrhadarannyaka Upanisad, 4.3.12
                          s
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