Page 30 - NAMAH-Apr-2025
P. 30

Namah                                    Vol. 33, Issue 1, 24th April 2025





        serve to show the stubborn parts of the being  experiences in Yoga usually commence in
        that still linger — such as insecurity, fear and  sleep (and in indrawn meditation) rather
        helplessness. Having these kinds of dreams  than in the outer waking consciousness,
        can lend itself to progress, if one can examine   “Usually in Yoga these things begin in an
        them afterwards with consciousness and   indrawn state and not in the waking condition.
        recognition of their purpose in Yoga. “All   It is only if or when the waking mind is ready
        these obscure tracts have to be cleared or else   that they come as readily in the waking state
        there can be no change of the Prakriti [the   (4)”.
        nature],” Sri Aurobindo writes. “You should
        not allow yourself to be disturbed by the press  It seems imperative then, in saadhanaa to use
        of vital or subconscient dreams — for these two  the opportunity of sleep to make contact
        make up the larger part of dream-experience  with your inner being and to allow it to
        — but aspire to get rid of these things and of  help you make spiritual progress. Your
        the activities they indicate, to be conscious and  inner being will then work on the vital,
        reject all but the divine truth (2).”    mental and physical planes of the nature,
                                                 touching upon elements that need to be
        These bothersome dreams are part of one’s  purified and transformed. Often inside of
        spiritual clearing-out. Stripping the layers of  the more chaotic, vital dreams, I will feel
        the being back, these unsavoury or addled  a sense of a calm witness looking on at
        dreams aim to show you through the contours  the scene, helping me to understand that
        of bizarre scenarios and strange role-play what  what is being presented is not my true inner
        remains in the nature to be surrendered to the  being. Perhaps this sense of ‘witnessing’ is
        Divine. If one wants to become more purified,  the centralising activity of the inner being
        less encumbered by the old patterns, childhood  upon the more insubordinate parts of the
        and societal conditioning, and unwanted  nature during dreamtime.
        energies, then one should note these dreams
        without judgment, with curiosity.        The Practice of Remembering, in Respect
                                                 to the Dream-Maker
        Even though it seems it would be the opposite:


        “You are more conscious in your sleep than in
        your waking condition,” Sri Aurobindo writes,
        “In your sleep the inner being is active and the
        psychic there can influence more actively the
        mind and vital (3)”.

        So, the inner being is more present in sleep
        than in the waking state. In the waking
        state, the inner being does not have the most  There have been stretches of time when I’ve
        advantageous circumstances to emerge,  lost sight of the power of dreams and sleep
        given the noise and stress of material life.  to help me spiritually progress, especially if
        Sri Aurobindo also writes that spiritual  my waking hours are scattered, forgetful of


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