Page 40 - NAMAH-Apr-2025
P. 40

Namah                                    Vol. 33, Issue 1, 24th April 2025





        Moghul, fought one another for centuries. But  backwardness of others one forgets one’s
        amongst the people, there was a strong sense  own shadows. One tends to compare one’s
        of being part of one culture with a common  ideals with other’s practices. Each religion
        heritage. When the Afghans or Persians  has lofty ideals that have distorted forms
        attacked during the Moghul reign, the  in practice. The Hindus think keeping
        various kingdoms within India recognised  Muslims in separate housing quarters and
        the attackers as foreign powers, but not the  concealing butchers’ shops is a solution.
        Moghul who shared the same religion as the  This may work, as long as it is not social
        attackers. Some of the attackers remained  segregation, which means condescension
        in India, formed their own kingdoms and  and hatred. Another solution — meeting
        built cities, armies and factories where they  their population increase with increasing
        employed the native population. They became  Hindu children is a race to the bottom.
        Indian. Sometimes foreigners came as asylum  Bringing awareness about the problem
        seekers, such as the Zoroastrians from Persia  of over-population is a better solution.
        and Syrian Christians. They are now two big  Muslims will listen to Muslim messiahs. So
        communities, and very much Indian. These  bring back the Muslims reformers who have
        naturalised Indians are different from the  spoken about the need to modernise Islamic
        colonisers, who came to exploit raw materials  ways. One of them is Allama Muhammad
        and enrich themselves in the name of the  Iqbal (14), the poet of sare jahan se achha,
        white man’s burden. They lived a few years  India’s military anthem. The song has a
        in the colonies and did not consider it home.  powerful line: mazhab nahin sikhata apas
                                                 me bair rakhna, religion does not teach us
                                                 to keep differences between us. Sir Syed
                                                 Ahmad Khan was a Muslim reformer way
                                                 back in the 1860s. He set up Aligarh Muslim
                                                 University, brought in scientific learning and
                                                 encouraged women’s education. Reform
                                                 will take time. Meanwhile, the question is:
                                                 how can one engage with a terrorist state?
                                                 The fallacy here is to treat the state as a
                                                 monolithic unit. It has other elements that
                                                 are not terrorist, with whose cooperation
                                                 terrorism can be stemmed, some of which
        Contention II : Incompatibles Cannot Form  this paper has presented above.
        a Relationship
                                                 Conclusion
        A common complaint when dealing with
        Muslims is that they don’t measure up to  Much of what we know of the current border
        modern-day standards. It is perceived  situation is from what we are fed by the press
        that they believe in having multiple  and social media. Since the visa situation does
        children, polygamy, in women wearing hijabs,  not allow Indians and Pakistanis to visit each
        infidels, beef eating. When dealing with  other’s countries easily, and the trains are


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