Page 5 - NAMAH-Apr-2016
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Attunement of the outer nature*



        Sweet Mother, how can we create “the attunement of the nature with the working of the Divine
        Light and Power”?


        How can you do it? By trying.

        First you must be  conscious of the kind of attunement  you want to realise. You must
        become aware of the points where this harmony does not exist; you must feel them
        and understand the  contradiction between  the  inner consciousness  and certain outer
        movements. You must become conscious of this first, and once you are conscious of it, you
        try to adapt the outer action, outer movements to the inner ideal. But first of all you must
        become aware of the disharmony. For there are many people who think that everything is
        going well; and if they are told, “No, your outer nature is in contradiction with your inner
        aspiration”, they protest. They are not aware. Therefore, the first step is to become aware,
        to become conscious of what is not in tune. To begin with, most people will say, “What
        is this inner consciousness you are telling me about? I don’t know it!” So, obviously, they
        cannot establish any harmony if they are not even conscious of something within which
        is higher than their ordinary consciousness. This means that many preparatory stages are
        needed, preparatory states of awareness, before being ready for this harmonisation.

         You must first of all know what the inner aim of the being is, the aspiration, the descending
        force, what receives it — everything must become conscious. And then, afterwards, you
        must look at the outer movements in the light of this inner consciousness and see what
        is in tune and what is not. And then, when you have seen what does not harmonise, you
        must gather the will and aspiration to change it and begin with the easiest part. You should
        not begin with the most difficult thing, you should begin with the easiest, the one you
        understand best, most easily, the disharmony which seems most evident to you. Then
        from there, gradually, you will go to the more difficult and more central things...

                                                                               —     The Mother *










        *Heading provided by the Editor

        *The  Mother.  Collected Works of  the Mother, Volume 7.  Cent  ed.  Pondicherry:  Sri  Aurobindo
        Ashram Trust; 1979, p. 1.


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