Page 9 - NAMAH-Oct-2018
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Namah                                                       Editorial





        the delusional thought-space might find it  although still classified, even when its value
        difficult to handle an inrush of diverse cosmic  and power are admitted, as a hallucination.
        forces. Of course, cosmic forces are of different  In the psychology of the East it has always
        qualities and subjects could get affected by  been recognised as a reality and the aim of
        one or other constellation of cosmic forces  our subjective progress. The essence of the
        depending on their susceptibility. Excessive  passage over to this goal is the exceeding of
        religiosity can be a symptom of schizophrenia  the limits imposed on us by the ego-sense and
        and get aligned with cosmic forces that could  at least a partaking, at most an identification
        use religious icons to produce a confusing  with the self-knowledge which broods secret
        state. Bipolar subjects in manic phase could  in all life and in all that seems to us inanimate
        have an expansive mood to draw in different  (5).”
        religious icons from the cosmic consciousness.
        There could be numerous variations of the  References
        alignment of the delusional thought-space
        with the cosmic space. What is important is   1. Beers  CA.  Mind that found itself: An Autobiography.
        that a mix-up of religious expressions in the   New York: Doubleday, Page and Co; 1923.
        delusional thought-space does not indicate
        a synthetic spiritual perspective but a novel   2.  Foucault M. Madness and Civilisation. London:
        situation where it is difficult to handle   Routledge; 2001, p. xii.
        overwhelming cosmic forces.
                                                 3.  Porter R (ed).  The Faber Book of Madness. London:
        It is all the more important that psychology   Faber & Faber; 1993, p. 13.
        should seriously start to understand the
        significance of cosmic consciousness. We are   4.  Bryant MD. To hear the stars speak: ontology
        still to take cognisance of what Sri Aurobindo   in the study of religion(s) in Sharma A (ed).
        wrote a century back:                      Fragments of Infinity – Essays in Religion and
                                                   Philosophy. USA: Prism Press; 1991, p. 47.
        “The possibility of a cosmic consciousness in
        humanity is coming slowly to be admitted   5.  Sri Aurobindo. Complete Works of Sri Aurobindo,
        in modern Psychology, like the possibility   Volume 21. 7th ed. Pondicherry: Sri Aurobindo
        of more elastic instruments of knowledge,   Ashram Trust; 2009, p. 24.


                                                                       — Dr. Soumitra Basu















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