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Namah                                           Archetypal Psychology





        happens when an object is treated like a living  season and he bowed his head in obeisance.
        being. This is animism, where every instance  His clothing was not stiff; so, it was easy to
        of the object is given a unique identity (6).   genuflect. The up-tightness of modern clothing
                                                 is just one indication of the way personal
        Anima Mundi                              boundaries have crept close to the ego-self.
                                                 The concept of private property, customised
        By removing the nymphs and supernatural  products, well-demarcated borders, written
        beings from modern thought, we have  laws, arbitrating agencies, middle-men… are
        banished the numinous from our lives, the  all artefacts of a society that has forgotten
        animated world of soul. These creatures do  to love. And what does it do to the human
        exist in the Anima Mundi, the animated world,  psyche — a naturally gregarious, playful thing
        irrespective of whether we see or imagine  that loves to commune with nature? All sorts
        them. The denizens of the Anima Mundi will  of psychological diseases can be traced back
        send us their covert messages once we start  to these systems. Even the choice of literature
        tuning in to them. Synchronicities occur when  can be seen to shift to cruel, morbid, dark
        a person is ready for them. When problems  and self-hurting works. As for art, the ugly
        surface as pathologies, instead of rushing to  and distorted can pass off as works of art.
        make them disappear, we need to sit with  The guardian of the being is telling that it is
        them and find out why they have come. A  sick in so many ways. A deep introspection
        sick soul throws up pathologies to draw  is urgently needed.
        our attention. A sick culture soul talks to
        us through cultural afflictions. Curing the  Conclusion
        pathology would be like curing the symptom.
        The disease remains untreated, so it will  In a modern myth imagined by Mary Shelley
        throw up other symptoms.                 (1797–1851), the scientist, Frankenstein,
                                                 creates a monster in his laboratory that will
        War Ethos                                end up ruining him and the world. This
                                                 monster has many faces, one of which we
        Cartesian thought and its baby, science,  all saw in Hiroshima. Now drones can be
        have created much to make life easier in  commandeered to kill anyone that resembles
        the physical plane. But they have also  a suspect — by a youngster on the other side
        worshipped the outwardly successful man,  of the planet. We are at an important stage in
        the hyper-individual. In all early civilizations,  civilization where we can make a conscious
        sharing was a necessary survival technique.  choice to love. We have centuries of historical
        Sharing not just with other peoples but also  education in war-making. We have little
        with animals and the earth. Sharing starts with  expertise in loving. But that is exactly what
        offering one’s food to God. All ancient cultures  beckons the youthful spirit psyche — to be
        the world over began with worshipping the  curious, flexible, try out something new.
        sun, moon and all the aspects of nature that
        regulate cycles of life. Man saw himself as  References
        a player and not a major one at that. He
        was grateful when things worked out for a   1.  Freud, S. (Transl. Strachey J.)  Civilization and


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