Page 30 - NAMAH-Oct-2019
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Namah                                  Vol. 27, Issue 3, 15th October 2019





        involve much violence. War and destruction  usage. “Therapy” is derived from the Indic
        lead to a new creation. Our birth from our  root “dhara”, which means to “hold”. The
        mother’s womb is the first hero’s journey  purpose of therapy is to hold the patient, as
        we undertake. Archetypal psychology does  would a friend (5). Hillman creates new words
        not flinch from pain. It welcomes it as an  from root words, such as “angelology”. So,
        opportunity.                             if I am allowed the liberty of coining words,
                                                 I would say: if one is sad about losses, the
        Angelology of Words                      word to describe it could be lostalgia, where
                                                 algia in Greek means “pain”. The aversion to
        Hillman says the power of the word has  analysis could be analysophobia.
        been lost by literalising it. 500 years of the
        rational era had created a fear of the numinous  Dreams
        capitalised words, such as Justice and Love.
        “Logophobia” took hold of the collective mind  Archetypal psychology uses dreams as an
        so strongly that capitalised words appeared  important source of truth. We are not in any
        first tentatively as allegories (3). The Romantic  hurry to find a meaning to explain away our
        poets brought them back, as did Animism  dreams. In Hillmanian dream analysis, one is
        and Neoplatonism. Denying primacy to the  to stick to the image. One can enrich it with
        word is stifling the intuitive messages that  archetypes, from mythologies from world
        are sent to us as gifts from above. Denying  cultures, from personal associations. But one
        language that is strung from words is  should not assign a meaning to the image.
        stifling the goddess of literary artforms. Her  It devalues the image, which is primordial.
        language is poetic, imaginative, sensual, full  It exists independent of the dreamer. It has
        of radiance. She is also the goddess of Love.  a place in the anima mundi. A dream is like a
        When we stifle her, we stifle the inner core in  Zen kōan, which does not need a resolution,
        us, our soul. The soul is playful and wants to  but it needs tending to. Sit with it today and
        experiment with expressing itself. It likes to  again next week and continue sitting with it
        wear masks and enact roles. Hillman invites  for years. Every time you engage with it, it
        fiction into the realm of soul-making, just as  may reveal something more of itself. Catch
        dreams are theatres of the being, as real as can  the feeling-tone of the dream, amplify it, and
        be when the dreamer is dreaming them. The  observe how it reveals more facets of itself.
        fantasies the soul weaves do not need to be
        its lived experiences. That they are imagined  Personification
        means they exist somewhere. There is no
        need to assign living actors to these stories  To understand people well, one needs to fall in
        (4). These are the mythologies we create for  love with them. The same is true of objects. To
        ourselves and the gods and goddesses that  know an object, one needs to fall in love with
        populate our myths are the archetypes we  it, and so, one needs to personify the object.
        embody.                                  In gendered languages, most things have a
                                                 feminine, masculine or neuter gender, same
        Sometimes Hillman goes to the etymological  as people. These languages personify a little
        essence and rescues a word from its derivative  more than English. But real personification


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