Page 39 - NAMAH-Jul-2020
P. 39

Namah                              Yogic insights into human psychology





        concept. Well, the validation is everywhere  of work one must take up. A predominantly
        to be seen. In nature right from the atoms  sattvic man may be very good when it
        to the galaxies, from the tiniest microscopic  comes to research and scholarly work, as
        cell to the most complex organism, we see  an administrator he would be a fair and just
        these three basic forces at work whose names  person, but he will fail miserably if he is called
        are, the static or potential energy which is  upon to battle and bring about great changes
        the energy at rest or inertia, the kinetic or  and reforms in society. Similarly a rajasic
        dynamic energy or the energy of motion and,  person may be a warrior for a good cause
        the balancing or neutralising energy or the  but at any given time his asuric tendencies,
        energy of equilibrium. The entire creation  which he has just left behind, canupsurge,
        is a handiwork of these three basic energies  creating in him an ambitious man without
        that can combine in various ways. According  scruples and a rudimentary ethical sense. But
        to the science of yoga all nature is built on a  the same man combined with a sattvic energy
        single basic plan.                       will be a warrior with great compassion in
                                                 his heart. His rajasic nature will call him to
        The same energies when applied to non-   battles outside but his sattvic nature will
        material aspects of creation, which include  simultaneously urge him to undertake the
        human psychology, are termed as tamasic,  inner battles directed towards self-conquest,
        rajasic, andsattvic. It is the varied combination  thereby creating the ideal noble human type
        of these three basic fundamental modes of  of the ancient Indian Aryan society.
        energy in nature that builds the different
        types of humanity. What has been described  We can limit our consideration of these
        here is the predominant type but the  various types of humanity here since Nature
        combinations can be many times more.  is now going through a great upheaval. She
        This implies a certain degree of plasticity of  is upturning the soil of human nature in a
        thought and understanding in the application  massive and unprecedented way, creating
        of this principle in real-time. Just as a fresh  a terrible mixture of all kinds. Therefore
        fruit is predominantly sattvic but turns tamasic  what we see in times as these are more and
        when stale or when unripe, so too humanity  more mixed types. But this mixture is simply
        also can regress or evolve or simply be moved  a breaking of the past moulds since she is
        with a different impulsion than its original  preparing for a new leap, for the emergence
        nature.                                  of a new type of humanity that will go beyond
                                                 the sattvic type to a greater and greater degree
        This can create a certain confusion of being, a  of spiritualised humanity or the deva type
        mixture of dharmas, so to speak. This truth too  rather than the mere human, even if it be an
        has deep implications in determining the line  exalted type of humanity.






           Dr. Alok Pandey, an editor of NAMAH and a member of  SAIIIHR, is a doctor practising at the
                                       Sri Aurobindo Ashram.

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