Page 25 - NAMAH-Oct-2020
P. 25

Namah                              Yogic insights into human psychology





        from food and interchanges with people and  Useful as they are no doubt — and it is now too
        the environment. Most of us represent a small  well known to be elaborated —  there are other
        container shrunk by the ego-self. But a yogin  processes, internal psychological processes so
        experiences a widening of his consciousness  to speak, which help us immensely to get rid
        and thereby opens to a much greater influx  of the stresses and strains in our everyday life.
        of energies from all around. Thirdly, the  As noted above, the practice of nisskaamakarma
        work of a yogin does not stem from desire  (action undertaken without an eye on the
        but from something much more powerful  fruit) is a wonderful antidote to the stresses
        and that is love. Whatever a yogin does, he  we feel which are due to undue expectations
        quite naturally puts his heart and soul into  and anxieties about the future. Many people
        it, literally so. Finally, by subordinating his  think that one acts only for the fruits and if
        individual personal will to something higher  this was not thought of, then the very basis
        and vaster, the divine Will, he quite naturally  of action is gone.
                          S
        opens to the divine Sakti itself that is working
        in creation from behind the veils of nature.
        As a result of all this, a yogin has a free and
        easy access to delight and hence he does
        not try to amass wealth or other poor and
        dark substitutes for happiness since he has
        an abundance of it at his disposal. But this
        Delight is a creative force and it pours through
        the yogin in countless works. Not only is the
        quantum of work much more but the yield
        is of a very good andsuperior quality, since
        he is now one with every original impulsion
        of creation. His creativity therefore touches
        peak in whatever sphere it is turned towards.  This is not true. Some of the greatest and
                                                 mightiest actions documented in history have
        The perfect remedy for stress and suffering  been not acts done with calculation about
                                                 the fruits of efforts but acts of spontaneous
        We can therefore easily see how a sustained  sacrifice for an Idea one believes in, or acts of
        practice of yoga can make our individual and  valour for the sake of honour even though one
        collective life much better, lifting it towards  knows it is inviting imminent death, or higher
        some high ideal of a diviner living. Even at  still, acts of love for which even wars have
        a much lesser pitch, it takes away the stress  been fought and won against terrible odds.
        and strain that we constantly experience and  The aggressive man who wants to dominate
        thereby improves remarkably the quality  the world and strides across the continents
        of our life. The role of yogic practices and  as a gigantic shadow is an Asura and not a
        yogic approach in reducing stress is already  true Kssatriya. A true warrior-type, whether
        well known. But most often, it ends up with  in India as the Kssatriya or Samurai or Knights
        an almost exclusive emphasis on certain  have acted for valour and honour rather than
        techniques such as meditation and pranayama.  for any outer results.
                                            a
                                        a
                                         n
                                          a
                                                                                     25
   20   21   22   23   24   25   26   27   28   29   30