Page 13 - NAMAH-Apr-2021
P. 13

Namah                           Viewing and treating others as the Divine





        to do is to remain within, keep a detached   “It depends on what you mean by philanthropy.
        attitude and not allow yourself to be troubled   Normally, we call philanthropists those who
        by the difficulties that arise in work or the   do charitable works. Here Sri Aurobindo does
        movements of people, but keep yourself the   not use the word philanthropy, for, as it is
        true movement. Do not be caught by the desire   usually understood, philanthropy is a social
        to ‘help’ others — do and speak yourself the   and conventional attitude, a kind of magnified
        right thing from the inner poise and leave the   egoism which is not love but a condescending
        help to come to them from the Divine. Nobody   pity which assumes a patronising air (10).”
        can really help — only the Divine Grace (9).”
                                                 In this aphorism Sri Aurobindo refers to those
        This last sentence seems to contradict what was  who follow the ascetic path in solitary search
        said in some of the Thoughts and Aphorisms,  of a solitary God, by trying to cut themselves
        including some of those that are mentioned  off completely from the world and men.
        earlier. Like with many issues, we must
        be careful not to take one statement by   “But for Sri Aurobindo men form part of the
        Sri Aurobindo or the Mother and turn it  Divine; and if you truly love the Divine, how
        into a dogma or a rule. Always there are  can you not love men, since they are an aspect
        subtleties and differences in how we apply   of Himself (11)?”
        their statements to particular situations. This
        is perhaps especially true in the context of  The Mother here stresses the characteristics of
        human relations, because here the people  philanthropy which are particularly negative,
        under consideration, both ourselves and  “…a kind of magnified egoism which is not
        the others to whom we relate, are especially  love but a condescending pity which assumes
        variable. Therefore, it may be useful to   a patronising air (12).”
        consider this question of ‘helping others’
        more closely, because it is so important to the
        theme of this talk.

        Many of you may be familiar with some of the
        negative statements made by Sri Aurobindo
        and the Mother about ‘philanthropy’, which
        is usually associated with an organised
        activity of ‘helping others’. As an example,
        we can consider the following aphorism and
        the Mother’s comment on it:

        “This is a miracle that men can love God, yet
        fail to love humanity. With whom are they in
        love then?”
                                                 But there are other aspects of helping others
                                                 that can be counter-productive both for one’s
        Question: “Is it possible to reach the Divine through   self and for the ones we are trying to help.
        philanthropy?”


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