Page 46 - NAMAH-Oct-2021
P. 46

Namah                                  Vol. 29, Issue 3, 15th October 2021





        me restless and at times insane. I have lost  you should choose; for here the realisation of
        myself in the role, and forgotten my Truth.   pure Consciousness and Being is only a first step
        Now, the suffering I would feel being in  and not the goal. But an inner creative urge from
        that space is just a signal, to tell me about  within can have no place in an undifferentiated
        my mistaken identity. Suffering is trying to   Consciousness — all action and creation must
        tell me — Hey, you are not truly the villain,   necessarily be foreign to it.
        you are playing that role, you are the actor,
        untouched, untarnished by the role you  I do not base my Yoga on the insufficient ground
        play, by the scenes you have enacted, by  that the Self (not soul) is eternally free. That
        the sins you may have committed. All that  affirmation leads to nothing beyond itself, or,
        is required for me to be rid of suffering is   if used as a starting-point, it could equally well
        the realisation of my Truth, realisation of who   lead to the conclusion that action and creation
        I truly am, realisation of my transcendental  have no significance or value. The question is
        Self beyond the roles I play. Say, I come back   not that but of the meaning of creation, whether
        home, and while I am stressed, I talk to a close   there is a Supreme who is not merely a pure
        friend and share with him the vicissitudes of   undifferentiated Consciousness and Being, but the
        my life. The friend just points to me, reminds   source and support also of the dynamic energy
        me, in my amnesia, in my forgetfulness, that   of creation and whether the cosmic existence has
        I am not the role I play. Yes, that too is my   for It a significance and a value. That is a question
        manifestation, my own expression, but that   which cannot be settled by metaphysical logic
        is not all of me. Mother says, we are much   which deals in words and ideas, but by a spiritual
        more than our experiences.               experience which goes beyond Mind and enters
                                                 into spiritual realities. Each mind is satisfied with
        I am still the untouched, pure actor behind  its own reasoning, but for spiritual purposes that
        the role. This remembrance of my true nature,   satisfaction has no validity, except as an indication
        this remembrance and realisation of my  of how far and on what line each one is prepared
        deeper truth, awakens me from the slumber  to go in the field of spiritual experience. If your
        of mistaken identity. And suddenly, I feel  reasoning leads you towards the Shankara idea
        liberated from the bondage of the story, of   of the Supreme, that might be an indication that
        the script, of the character of the role-play,   the Vedanta Adwaita (Mayavada) is your way
        liberation from the knot of ego, liberation   of advance.
        from the clutches of ego-consciousness.
                                                 This Yoga accepts the value of cosmic existence
        Realisation of our true nature           and holds it to be a reality; its object is to enter
                                                 into a higher Truth-Consciousness or Divine
        Realisation of our true nature is the first  Supramental Consciousness in which action
        step of Integral Yoga, as elaborated by Sri   and creation are the expression not of ignorance
        Aurobindo very clearly :                 and imperfection, but of the Truth, the Light,
                                                 the Divine Ananda. But for that, surrender of
        “If Shankara’s conception of the undifferentiated   the mortal mind, life and body to that Higher
        pure Consciousness as the Brahman is your  Consciousness is indispensable, since it is too
        view of it, then it is not the path of this Yoga that   difficult for the mortal human being to pass by


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