Page 8 - NAMAH-Oct-2022
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Editorial




        The True Centre of Integration





                                                 the physical consciousness.

                                                 Indian spiritual tradition experientially
                                                 demonstrated that one could be master
                                                 of oneself if one identified with the status
                                                 of the Purussa for then one could observe
                                                 the movements of Prakrrti and exert a will
                                                 to be detached from the disharmonious
                                                 movements of Prakrrti. At a certain point,
        One of the greatest values of yoga is the  even Prakrrti can consent to help the Purussa
        development of the capacity to view Nature  consciousness to consolidate itself.
        or Prakrrti from the poise of the Self or the
        Purusha. Prakrrti is the manifestation that  The Higher Nature and the Lower Nature
        comprises the cosmos. It also includes
        that poise of the being which we study as  For practical purposes, except for a few yogis
        personality.                             who opted solely for the Great Void, it was not
                                                 possible to be completely de-linked from the
        The many poises of the Purussa           manifestation, for terrestrial survival could
                                                 not be maintained without the manifestation.
        Purussa on the other hand is the Unmanifest  The yogis also found a way to tackle with this
        Self who presides over the manifestation.  problem. If one transcended the ego, then
        Obviously, there are many poises of the  it could be easier to detach from Nature, as
        Supreme Self who is the Supreme Purussa  then one could differentiate between needs
        or Purussottama. The Supreme Purussa is  and desires. Desires are invariably linked to
        equally present in poises that preside over  the ego, but needs are survival issues even
        the great planes of consciousness. There  when desires are surpassed. This poise of
        is the Manomaya Purussa or True Mental  nature which one could interact with after
        Self that presides over the mental plane  transcending the ego was called Higher Nature
        of consciousness. There is the Pranomaya  or Paraa Prakrrti in contrast to the lower Nature
        Purusha or True Vital Self that presides  or apara Prakrrti.
                                                        a
        over the vital plane of consciousness that
        holds our Life-Energy and is the emotional  At the realm of the lower Nature, the manifes-
        repertoire. There is the Annomaya Purussa  tation had to maintain its infinite variation
        or true Physical Self that presides over  and uniqueness of each manifested unit,

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