Page 30 - NAMAH-Jan-2024
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Namah                                  Vol. 31, Issue 4, 15th January 2024





        Psychology would have little relevance if,   3.    Sri Aurobindo Complete Works, Volume 13; 1998,
        at the end of life’s journey, the individual   pp. 177-78.
        existence proved to be illusory. Only in Sri
        Aurobindo’s cosmology, the individual does   4.   Sri Aurobindo. Complete Works, Volume 21-22;
        not merge with the Cosmic consciousness or   2005, p. 439.
        the Transcendence, but retains the personal
        uniqueness even when identified with the   5.   Ibid., p. 24.
        Transcendence or Cosmic consciousness.
        Psychology finds here its consummation   6.   Sri Aurobindo. Complete Works, Volume 31;
        in transformational spirituality. The trans-  2014, pp. 612-16.
        formation is effectuated through an evolution
        in consciousness. This implies that the present   7.  (Recorded by) Purani AB. Evening Talks with
        human being is a transitional being and is thus   Sri Aurobindo. 2  Impression. Pondicherry: Sri
                                                                nd
        destined for a continual progress and dynamic   Aurobindo Ashram Trust; 1995, p. 408.
        change. Of course, modern psychology also
        serves a changing human being, but the change   8.   Sri Aurobindo. Complete Works, Volume 35; 2011,
        is assessed in terms of social changes, cultural   p. 514.
        transitions, ecological variables, genetic
        mutations and technological advances. But   9.  (Recorded by) Purani AB. Evening Talks, p.611.
        in Sri Aurobindo’s cosmology, the change
        is primarily an evolutionary change as the   10. Ibid.
        individual traverses progressively higher
        supra-rational cognitive matrices. Moreover,   11. Sri Aurobindo. Complete Works, Volume 13, p.
        the evolutionary progression to manifest    194.
        the highest Supramental Consciousness
        is bound to initiate corporeal changes so   12.  Sri Aurobindo. Complete Works, Volume 12, p. 275.
        that the human body itself is destined to
        undergo a radical change. A new and innovative   13.  (Recorded by) Purani AB. Evening Talks, p.
        Consciousness-based Psychology arising from   408.
        the Integral Yoga and vision of Sri Aurobindo
        cannot also be static, it has to progressively   14.  Sri Aurobindo. Complete Works, Volume 23-24;
        change to adapt itself to the shifting nuances   1999, p. 624.
        of the evolving being and thus facilitate a new
        gateway to spirituality.                 15. Ibid.


        References                               16. Sri Aurobindo Complete Works, Volume 12,
                                                    p. 319.
        1.     Sri Aurobindo. The Complete Works of Sri Aurobindo,
           Volume 12. Pondicherry: Sri Aurobindo Ashram   17. Ibid., p. 320.
           Trust, 1997, pp. 315-16.
                                                 18.  Sri Aurobindo. Complete Works, Volume 23-24, p.
        2.   Ibid., p. 316.                         624.

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