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Individualisation in Integral Yoga Psychology




        Manoj Pavithran


        Abstract
        This article is a broad overview of individualisation at the causal and instrumental level, from
        the perspective of Integral Yoga Psychology. What is the process of individualisation according
        to Integral Yoga Psychology? How does it differ from scientific and conventional psychological
        perspectives? What is the relationship between the evolving soul and the instrumental layers of
        the mental, vital, and physical nature? These are the topics explored in this article.





                                                 correspond to the gross body (sthuulassarıira),
                                                 the subtle body (suukssmassarıira) and the
                                                 causal body (kaarannassarıira).  Each approach
                                                 would posit the primary causation upon
                                                 one of these bodies (see next page).

                                                 Yogic methods give a perspective seen
                                                 from the causal body, kaarannassarıira, level
                                                 and explain the subtle and gross body in
                                                 terms of the causal body. It is not following
                                                 the empirical and material approach of

        Three Perspectives on Psychology         the scientific method nor does it follow
                                                 psychoanalysis, phenomenology, linguistics
        The process of individualisation and     or hypnosis. Its primary process of knowledge
        its developmental stages would appear    acquisition is through yogic knowledge, by
        differently depending on the window      identity or by knowledge, by intimate contact
        through which you are looking at the     of consciousness with consciousness, and
        process. From a yogic perspective, we    in both intuition, in a broad and general
        can broadly divide all the approaches to   sense, plays a central role. There is a vast
        psychology into three categories.  They   body of knowledge gathered by various yogic
                                                 traditions. The view presented here is from

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