Page 18 - NAMAH-Apr-2020
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Namah                                    Vol. 28, Issue 1, 24th April 2020





        of ultimate reality and psychology’s  demonstrate a healthy work ethic, vibrantly
        contribution of projections, transference  balanced with soulful leisurely pursuits.
        and internalisation, I would argue that all  That we encourage our children to revere their
        these disciplines point to the suggestion  elders for their accumulated knowledge
        that reality is not fixed, out there, but rather  and wisdom.
        is fluid, malleable, open to possibilities, ‘A
        Becoming’, a verb not a noun.            I would argue that each of us strive to expand
                                                 our consciousness. To be awake, aware
        If we posit that the above is true, that  and engaged with life. That we cultivate a
        there is No Real and that there is No fixed  relationship with our inner selves.That we
        Reality, then the question remains, where  find this connection in ways that uniquely
        do we go from here, what do we do with  speak to us. That we discover and cultivate
        that knowing? How do we, as concerned  a space for our inner-being, whether through
        participants in this human family, make  meditation, journaling, encounters with
        choices that engender the betterment of  nature, sacred daily rituals, enlightened
        our collective society, our culture, our  travel, friendship, conversation, precious
        planet? How do we work towards a positive  solitude, immersion in art, poetry, music,
        evolutionary trajectory?                 dance or movement.


        I would argue that the choices we make do  I would argue the need to nurture a sense
        make a difference in our Becoming.       of curiosity, exploration and presence so
                                                 that the quality of awe and wonder that we
        In that spirit, I would argue that we choose  experience under the influence of sacred
        enlightened values, humanism, and morality.  medicines become more of the lens through
        Western civilisation suffers from a crisis of  which we experience the world.
        identity; a loss of greater purpose, no longer
        guided by a collective myth. Nietzsche‘s  I would argue that in a world obsessed with
        proclamation, “God is Dead” feels prescient.  materialism and possessed by the virus of
        In a time when religion, as we have known it,  consumerism, we burst beyond its shallow
        is being transformed, we might be well served  constraints.
        to reinvigorate altruism in our children, and
        ourselves.                               I would argue that in a culture languishing
                                                 in a dreamlike state of denial around Death,
        I would argue that we revive our awe  we devote ourselves to ongoing reflections on
        at the mystery and beauty of nature, see  impermanence, the ever-changing nature of
        nature as a mirror into ourselves. That  existence. That we contemplate and embrace
        we not only model but become exemplars  Death, as the ultimate guide and friend who
        of civic duty and planetary stewardship  awaits us just around the corner.
        for our children.That we learn to listen and
        respect our children and demand that they  Entheogens have been used by ingenious
        develop the art of listening, patience and  people for thousands of years as vehicles
        respect for others and the planet. That we  to pierce the veil of perception and to


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