Page 24 - NAMAH-Apr-2020
P. 24

Namah                                    Vol. 28, Issue 1, 24th April 2020





        The psychological dimension              of these domains and dimensions, and not
                                                 exclude forces of which we are ordinarily only
        The psychological dimension of a consciousness  partially aware, or to a large extent unaware.
        perspective should be a search to understand  It should also not exclude forces of which
        ‘oneself’ in psychological terms, as distinct  some people are aware and others not.
        from the attempt to understand ‘awareness’
        in physical terms. In psychological parlance,  In fact, among the most important contributions
        ‘oneself’ may refer to a variety of constructs:  of Aurobindonian thought to psychology
        for some it is the ego perceived as an organiser  is the detailed and methodical exploration
        of the ‘psyche’, for others it may be a ‘self’  of the inner ranges of the being that stand
        that is conceived as an independent centre  behind the surface personality and are
        for initiative and action and experienced as  normally inaccessible.  It can be judiciously
        continuous in time and space, or it may be  said that a psychological perspective based
        a central principle which is again connected  on the consciousness perspective of Sri
        to a deeper spiritual Reality, or independent  Aurobindo’s vision is relevant only when
        of it or a projection of it. Many psychological  the surface personality is exceeded in the
        theories find it difficult to define the ‘self’, and  inner ranges of the being, where the ego is
        the effort becomes more complicated if the  replaced by a fourth-dimensional principle.
        personal self is conceived to be a projection  The discordant parts of the being can be then
        either of a wider cosmic Self or an even higher  integrated around this deeper ego-surpassing
        transcendental Self. For if the self exceeds the  soul-principle (the psychic being) to make
        limitations of the person, it becomes not only  the human receptacle fit for a transformative
        universal but somewhat omnipresent, which  journey.
        makes it difficult to be discerned in perceptual
        terms.  In that case, this larger scope of self  The social dimension
        needs to be probed not through scientific
        experiments but by deeper introspective  The human being is not only an individual
        methods that traverse the inner ranges of  being but is also a social being. Indeed, the
        consciousness.                           Latin term ‘conscious’, from which the term
                                                 consciousness was derived, had in its inception
        Also, the ’self’ is influenced by diverse forces  a social connotation as it meant mutually shared
        that one may or may not be aware of in the  knowledge. Our socio-cultural transactions
        waking state. Those forces that we are not  reveal another aspect of consciousness that is
        ordinarily aware of have been termed as  manifested in social norms, cultural traditions,
        ‘unconscious’ in psychology, and studied  economic motives, anthropological perspectives
        both in the individual and in the collective  and in ethical, political and aesthetic values.
        sense. Some of the forces that one is unaware  The relationship between the individual and
        of in the waking state have also been studied  the collectivity remains complex, more so as
        throughout the ages by occultists and  they interpenetrate each other. Moreover, the
        shamans, and in contemporary science by  collectivity is not merely a physical aggregate;
        parapsychologists.  A consciousness-based  it has non-physical aspects as well, which are
        approach to psychology needs to include all  necessary to understand. Phenomena like


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