Page 27 - NAMAH-Jan-2018
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Namah                            Realms of the evolution of consciousness





        is also strongly bound by nature (Prakrrti)  helps to organise and maintain boundaries
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        and its three distinct qualities (gunas): Purity  in the transactional world and creates
        and effortlessness in activity (sattva), Desire-  differentiation and individualisation. Each
        charged activity (rajas), and Inactivity (tamas).  object and being therefore can be defined
                                                 independently as something physical, with
        The combination of the three gunnas that  specific shape, form and texture, nature
        can also be described as Knowledge and  and characteristics. The dimension of Time
        Light, Desire and Agitation, Ignorance and  helps to bring the concept of dualities of
        Inertia are prevalent in every individual in  creation-destruction and birth-death. Space
        different proportions based on their inherent  helps to divide the physical (gross) into
        nature. All actions are performed in all cases  independent individualised objects.
        depending on the qualities and tendencies of
        the nature (gunas) of that individual (5). This  In the Realm of Inconscient Inactivity and
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        is what brings out the uniqueness in each  Stillness, there is no experience or perceptions
        being by bringing out unique responses to  of the dimensions of time, space and objects.
        any context. Extending this line of thought,  The realm primarily provides the finiteness
        the outcomes that follow are also unique and  of the gross physical state of matter. An
        specific to individuals.                 example could be a rock. It occupies space
                                                 and it is an object having a distinct physical
        In the  Realm of Super-Conscient Activity and  form and composition.  Relatively speaking,
        Stillness, this intellect operates at an even purer,  matter appears to have no agency of its own,
        higher level and is likely to transcend from the  it cannot move or change its form unless
        ‘I’ness into the ‘One’ness. There is an awareness  assisted (acted upon).
        of the transient nature of the world of objects,
        its constantly changing nature. The being is in  Within the Realm of Conscient Activity
        contact with the consciousness (Self) within  and Movement, time, space and objects are
        and outside, identifying with ‘That’ which is  all experienced. In this realm, change is
        unchanging, which truly exists, the true Self,  continuously experienced. Time provides
        the pure consciousness.Anchored beyond the  finiteness and definiteness to experiences.
        individual self into a larger, and operating for  By dividing into past, present and future,
                            a
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                                    a
        the larger good. From atma-kalyana (wellness  time allows our mind to comprehend and
        of individual self), it functions to the location  experience the world and the objects, thoughts
        of sarvakalyan (wellness of all). The mind  and feelings logically and sequentially as real
        therefore is deployed towards selfless service  and finite. This is also the realm of limitations
        and oneness with no insistence on specific  and boundaries, compelling us to make
        desirable outcomes for individual self.  choices of place and time, things and beings,
                                                 happenings and circumstances, etc.
        4. Transition dimensions
                                                 The concept of time creates existential fears.
        The dimensions of Time, Space and Objects   Being a scarce resource, it triggers feelings
        create a sense of finiteness, completeness and   around hoarding, possessing and protecting.
        concreteness to the daily living processes. It   This in turn fuels desires, wants and


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