Page 28 - NAMAH-Jul-2022
P. 28

Namah                                     Vol. 30, Issue 2, 15th July 2022





        representing a “cognitive unconscious (10).”  it. This is a concept that has to be appreciated
                                                 in its proper perspective. Spiritual seekers
        Likewise, the mechanical energy that  have recorded the attainment of a static status
        characterises the Inconscience may actually  beyond Mind described in various ways
                                                           A
        be supported by a consciousness behind that  — Spirit, Atman, Brahman, Sachchidaananda,
        cannot be cognised because of being masked.  One without a second, Zero without a
        Thus Sri Aurobindo’s usage of the term  first. The attainment of such a static status
        consciousness spans both the Inconscient  involves a withdrawal from the dynamic
        and the Superconscient. Moreover, Sri  cycle of evolution and a surpassing or
        Aurobindo does not view consciousness  denial of all cognitive schemata. Sri
        only in individual terms but also in universal  Aurobindo acknowledges the validity of
        and transcendental terms.                these realisations. Indeed these beyond-
                                                 cognitive realisations, which usually are
                                                 attained by seekers as crowning movements
                                                 of their spiritual pursuit, were experienced
                                                 by Sri Aurobindo at the very beginning of
                                                 his spiritual odyssey before he formulated
                                                 his own vision of the Truth.


                                                 When Sri Aurobindo speaks of the ‘Mind’
                                                 as transitional in nature, he is referring to
                                                 the dynamics of the evolutionary hierarchy
                                                 of consciousness that has the potentiality to
                                                 manifest supra-cognitive states through a
        It is important to understand that Sri  superior type of humanity. The traditional
        Aurobindo views consciousness as an all-  spiritual seekers described beyond-cognitive
        encompassing construct. We ordinarily link  realisations which necessitate a state of
        consciousness with ‘mind’ as this seems to  ‘liberation’ from Nature. Psychology has a
        be the highest faculty that has manifested in  limited role in such an endeavour where
        nature. That is why the Buddha said, “Mind is  cognition and hence the mind have to be
        the first of all principles, Mind is the highest of  surpassed, negated and denied.
        all principles: indeed Mind is the constituent of
        all principles — manopuvvangamadhamma(11).”  Sri Aurobindo describes supra-cognitive states
        This ‘Mind’ is a status of consciousness that is  in a superior type of humanity that involves an
        manifested in individual as well as universal  evolution of cognitive consciousness through a
        terms.                                   “transformation” of Nature. This needs a new,
                                                 albeit a greater psychology that encompasses
        However, Sri Aurobindo considers the Mind  consciousness in all its dimensions. “To do
        as an intermediary plane of consciousness   this we must dare to go below the clear surfaces
        in the dynamic scale of evolution and hence  of things on which the mind loves to dwell, to
        transitional. Consciousness is not thus limited  tempt the vast and obscure, to penetrate the
        to the Mind but extends and expands beyond  unfathomable depths of consciousness and


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