Page 27 - NAMAH-Jan-2022
P. 27

Namah                                          The nature of higher life





          along with the growth of his stature in the   people have a greater scope to live rather
          society. The ego makes him feel that he and   than the people with limited talents.
          the world he lives in are two different and   Institutions of life based on man’s thinking
          unrelated movements and urges him to     faculties like education, administration,
          struggle against the world and grow up to   essential services and industry, etc. serve
          a stature that is equivalent to the world or   as practical means to support this growth
          surpasses the world. Once his ego becomes   of higher life out of its lower stumblings.
          more powerful than the world, even to    All our talents are soul-gifts to which
          a partial extent, this struggle is often   we may be connected accidentally for
          automatically directed towards the internal   strange reasons but they can be made our
          environment as the fundamental cause     permanent accompaniments if we tune
          for this struggle lies within and that is the   into our intuitive faculties, which operate
          reluctance of the ego to die. Gradually the   when our limited egoistic nature grows
          person, with the help of his mind, learns   harmonious with the larger world-nature
          where to let his ego flow around and where   around.
          to curtail its movements. When this control
          over the ego increases, the person is said  5.  But the higher life is busy with the question of
          to have developed a personality, the mental   self-affirmation rather than soul-affirmation.
          coat over one`s ego and its movements.   It speedily cuts across the egos around
          In its definition, the personality is the   to reach its position and affirms its seat
          accumulation of all the retreating memories   by a connivance mixed with friendliness,
          of ego, counterbalanced by the memories   superiority and necessity than following
          of competitive excellence. Though the    the soul-inclination and creating free
          word ‘ego’ is interchangeably used for the   space for itself and the egos around. In
          personality, the substance of personality is   this eagerness to grow, it overlooks the
          a mental admixture of do’s and don’ts in   lower life around or ignores it or learns
          reference to the particular society in which   to tactically avoid it. But the lower life
          the person lives, in contrast to the ego   is never at rest and acts with vengeance
          whose stance lies in a cyclical expression   against the growth of the higher life and
          of six sinister emotions irrespective of time   pulls it down into an abyss.
          and space.
                                                 6.  At the end, the ego overpowered by desires,
        4. As a person grows in his stature in society,   fails or dies inevitably as Mother Nature
          he develops friends and foes around him.   thrives on harmonious alliances and not
          By making associations that allow it to rise   atrocious autocracies. The ego affirms
          in power, the person tries to overpower the   the individual existence by an urge to
          world each time it gets such an opportunity.   grow overpoweringly large through the
          Culturally, this is reflected in the migration   agency of six sinister emotions. It places
          of men out of their aboriginal life to larger   the person ahead against the backdrop
          towns and cities where lifestyles are    of a group of persons, be it a society
          interwoven between people based upon     with mixed inheritance or a family with
          their personal talents and multi-talented   similar inheritance and establishes a


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