Page 29 - NAMAH-Jan-2022
P. 29

Namah                                          The nature of higher life





          growth. It is by growing into resonance with   being to which both the ego and personality
          this universal phenomenon and striking    deny their acceptance. Here the belief-system
          an inner balance with this phenomenon     like religion or the self-learning nature of the
          that all growth becomes sustainable.      mind, which laboriously gathers sensory
                                                    knowledge from around, stand as obstacles
        9. As the personality peeps into these inner   for inner learning and surpassing them is a
          recesses, the six sinister emotions tend   major and first step.
          to become weak and begin to transform
          themselves into their positive counterparts.   The issue of the second phase of growth is
          But for this gentle movement of inner    to ease itself out of this mental struggle and
          realisation to happen, the ego has to forego   aim at the perfection of the three faculties
          and dissociate from the personality, the   of the mind — memory (smrrti), analysis
          mental formation that has been helpful   (viveka) and discrimination(buddhi) and
          for the ego by supporting its movements,   master the ten conduits of life-energy
          by protecting it from dangers, by making   — the motor and sensory functions —
          fruitful associations, by fuelling its motives   locomotion, ingestion, egestion, speech,
          and by strengthening its ground.         procreation and olfaction, taste, vision,
                                                   hearing, and touch respectively.
        10. The formation of personality is a rather
           automatic process of accretion chiefly
           determined by the spatio-temporal
           limitations of the society around than by a
           harmonious interplay between the ego and
           the larger world which comprises primitive
           plant and animal life. The personality is
           habituated to talk to its immediate next
           personalities and apply modesty in
           ‘give and take’ phenomena, but its mind
           cannot communicate with the larger nature
           around and adopt the policy of endless giving   At the end of the higher life, one is ready
           amounting to a complete sacrifice, the patent   to enter the door-step of spirituality which
           process of permanence which all cosmic   one might be already following as a set of
           rhythms follow. Thus personality becomes   religious beliefs or fall back to the lower
           a hindrance to its own goal of achieving   life once again if the basic structure of
           permanence. To forego personality and reach   the edifice is yet to be corrected and
           impersonality is the next goal set before the   strengthened.






          Dr. Venkatesh Palla, a member of SAIIIHR, is a practising homoeopathic physician at Bhimavaram,
                                       Andhra Pradesh, India.

                                                                                     29
   24   25   26   27   28   29   30   31   32   33   34