Page 45 - NAMAH-Jan-2025
P. 45

Namah                                        The Gift of Integral Yoga...





        (aggregates): form, feeling, perception,
        formation, and consciousness. After
        death, these elements dissolve, and our
        actions continue in a new form (7). Other
        forms of Buddhism, such as the Tibetan
        system of recognising reincarnations, rely
        on people’s recollection of their past lives.
        There are two ways in which someone can
        take rebirth after death: rebirth under the
        sway of karma and destructive emotions and
        rebirth through the power of compassion
        and prayer (8).

        Although the concept of rebirth is important
        in many spiritual traditions and marks a way
        of continuous growth and progress, it can
        sometimes appear mechanical. Individuals with  The rebirth facilitated by our natural ladder
        an intense aspiration for the transformation of  of human evolution is often misunderstood.
        earthly woes can often become disillusioned,  Although it is a purposeful effort that
        as rebirth may seem like a cyclical movement  ultimately helps us achieve our highest
        of the soul often caught in the reproachable  potential, it is ill-lit because, in our waking
        nature of karma. However, Sri Aurobindo’s  consciousness, we don’t have control over
        Integral Yoga provides an uplifting insight  our death and reincarnation. However,
        into understanding rebirth through the  through yoga, Sri Aurobindo explains that
        concept of ‘new birth,’ which beautifully  one can achieve an integral transformation
        integrates various understandings of rebirth  through a transformative journey from mental
        and presents an evolutionary perspective on  to supramental being. Another important
        human consciousness. In the third chapter of  contribution of Integral Yoga in infusing
        The Synthesis of Yoga, Sri Aurobindo explains  an integral understanding of rebirth is by
        that, through yoga, one gives oneself a new  making a distinction between the evolving
        birth, which is a conscious evolutionary  soul (psychic being) and the pure AAtman,
        process fostering a dynamic and growth-  self, or spirit. In his Letters on Yoga, Sri
        oriented mindset:                        Aurobindo explains that the journey of
                                                 rebirth is supplemented by the psychic
        “For the natural evolution is at its best an uncertain  being, “This being that supports the evolution
        growth under cover, partly by the pressure of   and develops a physical, a vital, a mental
        the environment, partly by a groping education   human consciousness as its instruments
        and an ill-lighted purposeful effort, an only   of world-experience and of a disguised,
        partially illumined and half-automatic use of   imperfect, but growing self-expression (10).”
        opportunities with many blunders and lapses
        and relapses (9).”                       The first progression from mental to spiritual
                                                 being, which is the ‘new birth’ of human


                                                                                     45
   40   41   42   43   44   45   46   47   48   49   50