Page 50 - NAMAH-Jan-2025
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Namah                                  Vol. 32, Issue 4, 15th January 2025





        the divine consciousness to manifest. Matter
        itself becomes divinised, revealing the face of
        the spirit. This is the ‘divine transformation’
        that Sri Aurobindo speaks of again in Savitri:

        “A divine force shall flow through tissue and cell
        And take the charge of breath and speech and
        act…. (2)”

        In this future reality, human life on Earth is
        no longer defined by the conflict between  Know Thyself: the Foundation of Trans-
        the spiritual and the material. Instead, every  formation
        aspect of life becomes an expression of the
        Divine. The physical body, the mind, the  The ancient adage, ‘Know Thyself’ serves as
        emotions and the actions are all transformed,  a cornerstone in Sri Aurobindo’s spiritual
        allowing the divine consciousness to fully  philosophy. It represents not merely an
        manifest in the material world.          intellectual understanding of oneself, but a
                                                 deeper, more profound realisation of the soul’s
        This transformation is not only personal  divinity. For Sri Aurobindo, the goal of human
        but also collective. As more individuals  life is not simply to rise above the material world
        engage in conscious evolution, the collective  but to transform it by realising the divine within
        consciousness of humanity will rise, leading  oneself and within all creation.
        to the emergence of a new world order based
        on truth, beauty, and goodness. Sri Aurobindo  Sri Aurobindo explains that knowing oneself
        believed that this divine transformation is the  is a dynamic and continuous process. In
        true destiny of humanity, and that through  the process of ‘knowing oneself’, one also
        conscious evolution, we can bring about the  realises that the ego, with its desires, fears,
        manifestation of a divinised Earth.      and attachments, is a limitation rather than
                                                 a true representation of who we are. The
        In this new paradigm, liberation is not an  ego acts as a veil, obscuring the individual’s
        escape from the material world but a complete  higher self and divine nature. It involves
        transformation of it. The individual, by  ongoing self-exploration, self-mastery, and
        ‘Eknowing oneself’ and participating in  self-purification.
        conscious evolution, becomes a co-creator
        with the Divine, working to bring about  As we grow in self-awareness, we begin to see
        the divine life on Earth. Through Tapasya  that the Divine is not something external to us
        (spiritual discipline), surrender, and the  but is present in every aspect of our being, that
        intentional evolution of consciousness,  the human being is not an isolated fragment
        individuals contribute not only to their own  but a reflection of the Divine, interconnected
        liberation but to the divine transformation of  with all existence. This realisation becomes
        the entire world.                        the foundation of true liberation — liberation
                                                 from the limitations of the ego and the illusion

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