Page 52 - NAMAH-Jan-2025
P. 52

Namah                                  Vol. 32, Issue 4, 15th January 2025





                                                 the passion for liberation itself, which must
                                                 be renounced for the soul to be perfectly free.
                                                 True freedom comes with the realisation that
                                                 the soul is eternally free, and both bondage
                                                 and liberation are illusions.


                                                 This involves not just detachment but unity
                                                 with the Divine that permeates all aspects
                                                 of existence. That is all-inclusive, “All Life is
        Integral Liberation: a radical concept  Yoga”, it’s not a running away or renouncing
        introduced by Sri Aurobindo              any aspect of our existence, but embracing,
                                                 integrating all aspects of our existence and
        Beyond traditional Liberation: unlike  infusing them with our divine essence.
        traditional paths that emphasise liberation
        from the physical world and retreat into  Liberation and Transformation
        a transcendental reality, Sri Aurobindo
        advocates for ‘Integral Liberation’ which  Liberation itself is not enough; it must translate
        is the most comprehensive and radical  into complete transformation. This should
        approach, as it encompasses a transformative  not just be an inner experience but extend
        journey beyond the conventional frameworks  to our external aspects for a complete
        of freedom and liberation. Central to this  transformation.  This involves transcending
        understanding is the recognition that true  the limitations of the ordinary human mind
        liberation transcends the initial desires for  and ego, characterised by the realisation
        release and detachment, fostering a profound  of the supramental consciousness. Unlike
        unity with the Divine that extends into the  traditional practices that seek Nirvaanna or
        fabric of existence itself.              mukti, this approach emphasises liberation
                                                 in the world — being in this world but
        Sri Aurobindo describes liberation not as  not of it. In this Witness / turiya state, one
        an escape from the world but as a profound  experiences liberation from the dualities of
        transformation of one’s inner being. To  pain and pleasure and attains divine bliss and
        ‘know thyself’ is to recognise that the human  wisdom, living in a state of Sat-Cit-AAnanda
        individual is a microcosm of the divine reality,  (Existence, Consciousness, Bliss).
        and through this recognition, one can align
        with the cosmic purpose. The awareness  Surrender: The Key to Divine Transformation
        of this oneness enables the individual to
        transcend the dualities of life — good and  ‘Surrender’ is one of the three central processes
        evil, joy and sorrow, success and failure—and  in Sri Aurobindo’s teachings and plays a
        see them as aspects of the Divine play (Lila).  crucial role in conscious evolution. True
                                                 surrender involves letting go of the egoic will
        True Liberation: when we are free from the  and allowing the Divine to act through us.
                                       s
        passion for liberation also — mumuksutva then  It is not a passive resignation to fate, but a
        only can we become free.  The last bondage is  dynamic alignment with the higher purpose

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